boatiechat:

frislander:

moghedien:

Apollo: Sister, what are you the goddess of?

Artemis: *lounging by a spring on piles of deerskin surrounded by three dozen naked girls with a dead pan expression* Virginity.

“Heracles, they’re lesbians”.

Note that the concept of “virginity” in Ancient times merely meant “unmarried”, and had nothing to do with sexual activity. Some priestesses were “virgins” because they chose (or were committed to) a life of worship, but it was merely a question of social status, not of personal choice or practice. Of course, one can suppose that this lifestyle would be rather attractive for lesbians.

So when Artemis is said to be the Goddess of Virgins, it is meant to be understood as “Goddess of Unmarried Women”, or, quite possibly literally, of lesbians. 

(It’s only Christianity that reframed the concept of virginity to mean “never had sex”. Many ancient religions has “Virgin goddesses”, which symbolized feminine power, and in this case too it meant “untied to a man”, or “whole for herself”)

dragonmasque:

cryoverkiltmilk:

demonsanddogweeds:

not-a-space-alien:

I’ve seen a lot of people being silly about DnD talking about fucking your way into and out of bad situations but, if you look in the monster manual I think there’s strong support for the idea that half-orcs as a species are constantly horny

image

Orcs are constantly fucking and that’s why they have so many different types of half-orc offspring.  So if your character has orc blood it actually makes sense 

#There’s a whole chart actually on who can breed w/ who but also like#have you seen dragons also#because holy sh*T#dragons Can and Will f*ck anything

WHERE’S THE CHART?

A quick google search to a reddit page to a link to an image from, apparently, “The Book of Erotic Fantasy.”

deadcatwithaflamethrower:

petermorwood:

probablygoodrpgideas:

pomrania:

wotenoise:

evelynatthecircus:

lauraharrisbooks:

Beyond this, consider how these professions might vary depending on who the customers are – nobles, or lower class. Are they good at their job or just scraping by? Do they work with lots of other people or on their own? City or village?

For younger characters:

  • Apprentice to any of the above
  • Messenger/runner
  • Page/squire
  • Pickpocket
  • Shop assistant
  • Student
  • Looks after younger siblings

(Images all from Wikimedia Commons)

Also consider:

Candlemaker
Ferryman
Factor (looks after business for an employer in another city)
Tiler
Cutler
Beekeeper
Apothecary
Interpreter
Furrier
Moneylender/Banker
Winemaker
Tinker (small trader who repairs stuff)
Nightsoil collector
Customs officer

Also a bonus for animal related professions:
Fowler (supplies game birds for eating)
Warrener (catches rabbits on your land for you to eat)
Ostler (looks after your horses)
Falconer (looks after your falcons)
Cocker (looks after your fighting cocks)

I need more fantasy rpg in my life that isn’t d&d-style. I think it’s time for some Sword & Backpack.

100 Jobs for Fantasy Characters (that aren’t knight or peasant)

((long list, so it’s below the cut))

Keep reading

Yes, this is good and important

You wouldn’t think “sugar-baker”
(pastry-chef) gave much scope for adventure, but Switzerland had a great
reputation for skilled sugar-bakers so a a lot of medieval and Renaissance
sugar-bakers were Swiss.

They were freelance, travelling from place
to place and being hired to make Impressive Stuff for a banquet here or a feast
there, in that Duke’s castle or that Prince’s mansion.

They were also spies. There’s a famously
wrong line in the movie “The Third Man”:

You know what the fellow said – in Italy,
for thirty years under the Borgias, they had warfare, terror, murder and
bloodshed, but they produced Michelangelo, Leonardo da Vinci and the
Renaissance. In Switzerland, they had brotherly love, they had five hundred
years of democracy and peace – and what did that produce? The cuckoo clock.

Not only did Switzerland not produce the
cuckoo clock (which came from the Black Forest in Germany) but its principal export during the middle ages and Renaissance was mercenary soldiers,
the most feared in Europe. They were called “the Dirty Swiss” because at a time
when a standard tactic was to outbid and buy  the contract of an opponent’s mercenaries, a
contingent of Swiss mercs stayed bought until their job was done.

As for that job, a paraphrase of Kyle Reese’s
speech from “The Terminator” could go something like this:.

Listen, and understand. Those Swiss are out
there. They have a contract. They’ll keep to that contract, so they can’t be
bargained with and they can’t be reasoned with. They don’t feel pity, or
remorse, or fear. And so they don’t have to fight you again next week, next month,
next year, they’ll take no prisoners, and they absolutely will not stop, ever,
until you break and run or are all dead.

So where did the sugar-bakers come into
this? They moved around the members of society who might want to hire
mercenaries, so they were in a position to see rivalries and enmities develop
and send back the information that, say, Baron A was about to take a slap at Count
B over a land dispute, and would welcome two companies of
pikemen and one of arquebusiers at a reasonable rate for two months.

They were also able to report back that Marquess
C, currently hiring a company of halberdiers, was throwing lavish parties to
impress the king but was behind on his fees and unlikely to get caught up, so
the expiry-through-non-payment clause of the halberdiers’ contract would come
into effect on the first day of June. Also that Sieur D, the Marquess’s rival, would
be more than happy to sign them up and might pay a large bonus if that signing-up happened while the mercs were still under Marquess C’s roof…

None of these noble gentry would be happy
to know that the man making éclairs in their kitchen was reporting back their
financial and political secrets to a foreign power, but would be happy to learn what else their
sugar-baker knew and about whom they knew it. And when they asked, it wouldn’t start
with “Please…”

The only
reason why the Swiss didn’t conquer large areas of Europe was a lack of unity
and trust. Outside Switzerland they were Swiss, but inside Switzerland their loyalty
was to their cantons – Zürich, Appenzell,
Uri, Bern, Basel etc. – and no fox leaves other foxes to mind their
henhouse while they’re away from home.

Are these a few story seeds, perhaps? If so, you’re welcome…

This is useful! I say as I am reading it. But then…

Since when is “Slave” a fucking JOB!??!?

jenniferrpovey:

petermorwood:

mllemusketeer:

gothiccharmschool:

prismatic-bell:

marzipanandminutiae:

it’s hilarious to me when people call historical fashions that men hated oppressive

like in BuzzFeed’s Women Wear Hoop Skirts For A Day While Being Exaggeratedly Bad At Doing Everything In Them video, one woman comments that she’s being “oppressed by the patriarchy.” if you’ve read anything Victorian man ever said about hoop skirts, you know that’s pretty much the exact opposite of the truth

thing is, hoop skirts evolved as liberating garment for women. before them, to achieve roughly conical skirt fullness, they had to wear many layers of petticoats (some stiffened with horsehair braid or other kinds of cord). the cage crinoline made their outfits instantly lighter and easier to move in

it also enabled skirts to get waaaaay bigger. and, as you see in the late 1860s, 1870s, and mid-late 1880s, to take on even less natural shapes. we jokingly call bustles fake butts, but trust me- nobody saw them that way. it was just skirts doing weird, exciting Skirt Things that women had tons of fun with

men, obviously, loathed the whole affair

(1864)

(1850s. gods, if only crinolines were huge enough to keep men from getting too close)

(no date given, but also, this is 100% impossible)

(also undated, but the ruffles make me think 1850s)

it was also something that women of all social classes- maids and society ladies, enslaved women and free women of color -all wore at one point or another. interesting bit of unexpected equalization there

and when bustles came in, guess what? men hated those, too

(1880s)

(probably also 1880s? the ladies are being compared to beetles and snails. in case that was unclear)

(1870s, I think? the bustle itself looks early 1870s but the tight fit of the actual gown looks later)

hoops and bustles weren’t tools of the patriarchy. they were items 1 and 2 on the 19th century’s “Fashion Trends Women Love That Men Hate” lists, with bonus built-in personal space enforcement

Gonna add something as someone who’s worn a lot of period stuff for theatre:

The reason you suck at doing things in a hoop skirt is because you’re not used to doing things in a hoop skirt.


The first time I got in a Colonial-aristocracy dress I felt like I couldn’t breathe. The construction didn’t actually allow me to raise my arms all the way over my head (yes, that’s period-accurate). We had one dresser to every two women, because the only things we could put on ourselves were our tights, shifts, and first crinoline. Someone else had to lace our corsets, slip on our extra crinolines, hold our arms to balance us while a second person actually put the dresses on us like we were dolls, and do up our shoes–which we could not put on ourselves because we needed to be able to balance when the dress went on. My entire costume was almost 40 pounds (I should mention here that many of the dresses were made entirely of upholstery fabric), and I actually did not have the biggest dress in the show.

We wore our costumes for two weeks of rehearsal, which is quite a lot in university theatre. The first night we were all in dress, most of the ladies went propless because we were holding up our skirts to try and get a feel for both balance and where our feet were in comparison to where it looked like they should be. I actually fell off the stage.

By opening night? We were square-dancing in the damn things. We had one scene where our leading man needed to whistle, but he didn’t know how and I was the only one in the cast loud enough to be heard whistling from under the stage, so I was also commando-crawling underneath him at full speed trying to match his stage position–while still in the dress. And petticoats. And corset. Someone took my shoes off for that scene so I could use my toes to propel myself and I laid on a sheet so I wouldn’t get the dress dirty, but that was it–I was going full Solid Snake in a space about 18″ high, wearing a dress that covered me from collarbones to floor and weighed as much as a five-year-old child. And it worked beautifully.

These women knew how to wear these clothes. It’s a lot less “restrictive” when it’s old hat.

I have worn hoop skirts a lot, especially in summer. I still wear hoop skirts if I’m going to be at an event where I will probably be under stage lights. (For example, Vampire Ball.)

I can ride public transportation while wearing them. I can take a taxi while wearing them. I can go on rides at Disneyland while wearing them. Because I’ve practiced wearing them and twisting the rigid-but-flexible skirt bones so I can sit on them and not buffet other people with my skirts. 

Hoop skirts are awesome.

Hoop skirts are a fucking godsend in summer. Nothing’s touching your legs. It’s like wearing a big box underneath whic you’re naked, temperature wise.

Did this with a bustle rather than a hoop skirt, but was quite comfortable running around in said bustle, shirt, full corset, gloves, and overskirt in 117 degrees for a con. It was far more comfortable than the more modern dress i wore the next day.

Writer Note: this is fascinating research information not restricted to just the Victorian era under discussion. Though it’s stating the obvious, the obvious often needs to be stated: when seemingly-awkward garments like crinolines and hoop-skirts (or ruffs, or houppelandes, or etc.) were everyday wear, the wearers knew how to move in them because of practice.

For instance, how not to clear a table with a gesture while wearing sleeves like these…

image

Fashionable footwear has been weird for centuries.

Think of chopines, pattens, poulaines,
non-fetishy-y high heels, or platform boots worn with bell-bottom jeans so long and wide
that without the platforms

they trailed along the ground. The 1970s is called “the decade that style forgot” for good reason.

image

Elton John’s stage platforms aren’t as exaggerated as you think…

image

And then there are the doeskin breeches claimed in some fiction as fitting so tightly the
inside had to be soaped to get them on, going commando was compulsory, and the wearer couldn’t sit
down.

You’d certainly believe it from portraits like this one, “Hunter in a Landscape with his Dogs”, said to be General Thomas-Alexandre Dumas, father of Alexandre Dumas the novelist, with legs apparently clad in just a thick coat of paint. (X-skin breeches would seem more suitable for hunting, but these may represent cotton “inexpressibles” which really did fit like that.)

image

Like the supposed problems with crinolines etc., not true.
Research and reconstruction has shown that doe / buck / sheepskin
breeches have natural stretch and recovery; a common comparison is to
old, well-worn jeans. Of course the artist also wanted to show that his subject “had a good leg” (look up “artificial calves” and be amused) and wasn’t letting realism get in the way of doing so.

This is a bit more like it.

image

Nowadays “deportment” seems to have an aura of outdated snobbishness – upper-class debutantes learning to curtsey, or walk with books balanced on their heads – but ”porte” in French means “carry”
and the old meaning of deportment was “how to carry yourself”; how to move properly, without inconveniencing yourself or others.

Various historical-costume books point out that “moving properly” in some periods – memory suggests the court of Louis XIV at Versailles was one – meant a sequence of artificial, prescribed gestures, partly enforced by the clothing and partly by court protocol. IIRC one description was of “movements as precisely delineated as the steps of a formal dance”, and getting them wrong resulted in social mockery.

Elizabethan men were taught, as part of their deportment, how to move while wearing the long rapiers of the period; that hand-on-hilt stance in portraits isn’t drama, it’s control.

image
image

Once familiar with the length of the sword, they know exactly what shifting the hilt one way or another will do to the rest of it – and the people, furniture and crockery behind them – without needing to look. IIRC the technique is still taught to actors today.

Crinolines, bustles, bloomers, breeches, inexpressibles and all the rest were clothing; after reading about peculiar but oh-so-stylish ways of standing and moving like the “Grecian bend” and “Alexandra limp”, the Kink’s satirical 1960s hit “Dedicated Follower of Fashion” isn’t just a song any more…

:->

Even better than the version I posted before.

I would note that I have a RenFaire style corset and I have run significant distances, sword fought, and danced in various styles without any discomfort. The only thing I can’t do is bend over. It actually forces you to pick things off the ground safely. It’s not wasp waist tight, partly because I have abs and don’t compress like that (which might be part of the wasp waist thing. Being able to do that said you didn’t have abs…and thus didn’t work for a living, which has often been a thing with women’s fashion).